"While Ron's books are very good, he is even better in person!"
-- Mary, California
In Tokyo, we might find ourselves reflected in the disciplined silence of a subway car; in Rome, we see our own mortality in the crumbling travertine of the Forum. We do not just go to these cities; we inhabit their rhythms until they change our own internal pace. The Anonymity of the Crowd
Furthermore, we leave a small part of ourselves behind in every city we go. We leave a memory at a specific street corner, a conversation in a dimly lit bar, or a feeling of belonging that we can never quite replicate. To travel is to scatter oneself across the globe, creating a map of nostalgia that grows more complex with every departure. Conclusion Every City We Go
This anonymity acts as a blank canvas. By stripping away the expectations of those who know us, the city allows us to discover who we are when no one is watching. We find that "every city" offers a different version of ourselves to try on, like a costume in a grand, global theater. The Ghost of Presence In Tokyo, we might find ourselves reflected in
One of the most potent elements of "every city we go" is the gift of anonymity. In our hometowns, we are defined by our histories—our jobs, our families, and our past mistakes. However, in a city where no one knows our name, we are granted a rare freedom. We can reinvent ourselves over a cup of coffee in a Parisian cafe or a walk through the neon-soaked streets of Seoul. We leave a memory at a specific street
Every city has a unique geometry, a specific arrangement of stone, glass, and spirit. When we enter a new city, we are initially surveyors. we map the transit lines, the height of the skyline, and the scent of the morning air. But as the hours turn into days, the "city" ceases to be a destination and starts to become a mirror.
The phrase "Every City We Go" evokes a universal human experience—the restless, rhythmic pulse of travel and the profound transformation that occurs when we cross borders, whether they are geographic or psychological. It is a sentiment that captures the duality of the modern nomad: the thrill of the new and the inevitable haunting of what was left behind. The Geometry of Discovery
Stepfamily Ministry: Because Marriage Ministry is NOT Enough.
Many people are surprised to hear us make the above statement, but over a decade of specializing in stepfamily ministry has taught us that it is the truth: typical marriage education programs and ministries are not sufficient for couples in stepfamilies. Since marriage in a stepfamily is a "package deal" you must minister to both the couple and "the package." This means addressing dynamics related to ex-spouses and co-parenting, loss, stepparenting, spiritual shame, finances, and the expectations of both children and adults--just to name a few. To do anything less is grossly inadequate to prevent divorce.
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